- Cantu a tenore
(Pastoral songs)
- the launeddas
- cantu a chiterra

Many will have heard of
the UNESCO World Heritage List of the many historical, archaeological,
and cultural sites—physical places—in the world that need protecting
and saving. Perhaps lesser known is UNESCO’s more recent ICH
(Intangible Cultural Heritage) list of the oral traditions, performing
arts, social practices, and traditional craftsmanship that represent
the peoples of our planet. Some of this heritage is on the verge of
dying out (many minority languages, for example) and some is simply
getting mushed up by globalization. The items on the list so far
include such things as the whistled language of La Gomera Island in the
Canaries;
Kutiyattam, the
Sanskrit theater, practiced in the province of Kerala in India; and in
Italy, two items: (1) Sicilian Puppet Theater, and (2) The Sardinian
pastoral songs known as
cantu a
tenore.

The
cantu a tenore is a form of
polyphonic singing performed by a group of four men using four
different voices called
bassu,
contra,
boche and
mesu boche. The style is
characterized by the deep, guttural timbre of the
bassu and
contra voices. The singers stand in
a tight circle; the solo singers chant a piece of prose or a poem while
the other voices form an accompanying chorus. The song form is typical
of the region of Barbagia and other parts of central Sardinia.
Performances are often spontaneous and done in local bars but also
occur at more formal occasions, such as weddings and religious
festivities. The
canto a tenore
covers a large repertoire; the lyrics may be either ancient or
contemporary poems on present-day issues such as emigration and
politics. Thus, the songs are both traditional as well a continuously
updated part of that tradition.
The
launeddas (photo, right)
is a characteristic folk instrument, perhaps easiest to describe as a
triple clarinet; that is, there are three single-reed canes glued
together at the mouthpiece end and played simultaneously to produce
distinctive harmonies. It
is an ancient instrument; indeed, a 4,000-year-old statuette exists of
a musician playing the instrument. The technique of playing is
distinctive in that it employs what is called “circular breathing” (as
do some other folk instruments in the world, such as the Australian
aboriginal
digeridoo; as
well, western instrumentalists (primarily in jazz) now experiment with
the same technique on modern wind instruments. Essentially, it entails
collecting enough air in the cheeks to keep the air-stream going
through the instrument while you quickly inhale more into the lungs
through the nose, thus keeping an uninterrupted tone going. (The same
thing is achieved on bag-pipes by the use of an air-bladder.) The
instrument is played during religious ceremonies and dances and,
musically, involve extensive variations on a few melodies.
The
cantu a chiterra is a
more recent tradition; the guitar, itself, is an import from Spain in
the 16th century, when much of the western Mediterranean was part of
the vast Spanish Empire. The Sardinian guitar has developed somewhat
differently from the classical guitar (itself not standardized until
the late 1800s) and presents differences in shape (the size of the
“bouts,” which give most modern acoustic guitars their typical
hour-glass shape), in tuning (the Sardinian guitar is generally tuned
somewhat lower than a classical guitar), and the number of strings
(four- and five-stringed guitars are common in addition to the
familiar six-stringed instrument). (For more on guitar history and
construction, see
The Guitar in Naples.) The
guitars usually display characteristic folk painting or other
ornamentation. The traditional playing technique employs the thumb to
play the main melody while the index and middle fingers play
accompaniment. Recently, the use of a plectum (pick) has become common.
Song festivals and contests are quite common in the north of the island
and singers are judged on their singing as well as on their own guitar
accompaniment. Many of the songs are very old folk songs and the
presumption is that the songs were around well before the guitar was
imported and incorporated to produce a new tradition.